Luke 23:34
“Father, forgive them…”
THURSDAY, APRIL 10, 2014
10 Days to
Resurrection Sunday
SCRIPTURE
READING: LUKE 23:32-43
32And there were
also two other, malefactors, led with him to be put to death.
33And when they were come to the place, which is called
Calvary, there they crucified him, and the malefactors, one on the right hand,
and the other on the left.
34Then said Jesus, Father, forgive them; for they know
not what they do. And they parted his raiment, and cast lots.
35And the people stood beholding. And the rulers also
with them derided him, saying, He saved others; let him save himself, if he be
Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and
offering him vinegar,
37And saying, If thou be the king of the Jews, save
thyself.
38And a superscription also was written over him in
letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
39And one of the malefactors which were hanged railed
on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not
thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward
of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou
comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee,
Today shalt thou be with me in paradise.
REFLECTION:
With the precious blood of Jesus literally on their
hands, the soldiers heard the Savior pray, “Father,
forgive them, for they know not what they do.” (Luke 23:34). The first of Christ’s seven sayings from the cross
was a prayer, not for himself, but for His assassins.
Were the soldiers repentant? There is no evidence
that they were even remorseful. They played games at the foot of the cross,
gambling for our Lord’s clothing.
And yet,
there was no tinge of revenge in what our Lord said during this whole
pitiful ordeal. Eyewitnesses and ancient
historians, even those who were not believers, are unanimous—“never a man spake
like this man.” (John 7:46)
If it is true that, “out of the abundance of the heart the mouth speaketh,” (Matthew
12:24) then our Lord’s heart was purer than the purest. Pilate presented Christ
saying, “Behold the man.” We say, “Behold the God man.”
There
was compassion. It would have been
impossible for those who were responsible to understand the implications of
their actions that day. “They know not what they do,” was our
Lord’s verdict. He felt pity for His
persecutors. Not the kind of pity that comes from that malignant “I’m so much better than you fools” attitude,
but the kind of pity that is genuinely sorry to see anyone so lost.
There
was forgiveness. He was not angry. He
was not blaming. He was not
resentful. He made no claim for
repayment. He did not withdraw. He freely forgave. Think of that. He forgave.
The soldiers asked for His forgiveness and so He
forgave? Actually they never asked, but He forgave, and prayed that they would
be forgiven by His Father.
The Jewish leaders begged for His forgiveness and so
he forgave them? That’s not in the
Scriptures. They never plead for mercy, but He forgave, and prayed that God
would be merciful to them.
Does such an effusive forgiveness imply
universalism—that Christ is so forgiving, that everyone who repents and those
who do not repent will be granted eternal life? God’s grace is universally offered “the grace of God that bringeth
salvation hath appeared to all men,” (Titus 2:11), but God’s forgiveness is
conditional, He is “not willing that any
should perish, but that all should come to repentance.” (2 Peter 3:9)
Jesus forgave before He was asked to forgive.
Forgiving people do that.
We say that “to err is human and to forgive is
Divine.” But put the Divine in the heart
of the human and forgiveness springs spontaneously.
God’s offended people rest assured and
confident—assured that God knows what is an intended and an unintended wrong,
and confident that God’s justice will prevail, “vengeance is mine, I will repay saith the Lord.” (Hebrews
10:30). We believe “The judgments of the
Lord are true and righteous altogether.” (Psalm 19:9). We gladly leave the
judgment to Him.
Whether or not sinners are ultimately forgiven, we must be
forgiving. Whether or not thoughtless
people ask for our forgiveness, we must be forgiving—not angry, not blaming,
not resentful, not demanding repayment, not withdrawn, but forgiving from the
bottom of our hearts.
If are not forgiving we will not be forgiven. Hear Jesus, “If ye forgive not men
their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:15).
Was our Lord’s prayer answered? Did God the Father forgive those who cruelly
mistreated and
executed His only begotten Son? For their sakes I certainly hope so.
If He did forgive them, He did it for one and only one reason—they came to faith in the blood of the Lamb of God--the very Lamb they sacrificed at Calvary.
PRAYER: Our Father in Heaven, We are so undeserving of
your forgiveness. You are holy and pure
and right. Apart from you we are sinful,
impure, and unrighteous. But “Thanks be to God for His unspeakable
gift!” We thank you for praying for
us. We thank you for your offer to
forgive us. We thank you for desiring
our redemption. We pray that the same Spirit of forgiveness that Christ exampled
at Calvary would fill our hearts. We
pray that we would be forgiven and forgiving today, and every day. In the name of Jesus, Amen. “Our Father, &c.”
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