SPIRITUAL ACCOUNTABILITY

Here is one set of nearly two dozen questions similar to what John Wesley gave to members of his discipleship groups more than 200 years ago.

The questions have their origin in the spiritual accountability group started by Wesley when he was a student at Oxford — a group that detractors called "The Holy Club." The first list appeared about 1729 or 1730 in the preface to Wesley's second Oxford Diary. Similar questions appeared in his 1733 A Collection of Forms of Prayer for Every Day in the Week. As late as 1781, Wesley published a list of questions like this in the Arminian Magazine.

1. Am I consciously or unconsciously creating the impression that I am better than I really am? In other words, am I a hypocrite?
2. Do I confidentially pass on to others what has been said to me in confidence?
3. Can I be trusted?
4. Am I a slave to dress, friends, work or habits?
5. Am I self-conscious, self-pitying, or self-justifying?
6. Did the Bible live in me today?
7. Do I give the Bible time to speak to me every day?
8. Am I enjoying prayer?
9. When did I last speak to someone else of my faith? [ conversation starter questions ]
10. Do I pray about the money I spend?
11. Do I get to bed on time and get up on time?
12. Do I disobey God in anything?
13. Do I insist upon doing something about which my conscience is uneasy?
14. Am I defeated in any part of my life?
15. Am I jealous, impure, critical, irritable, touchy or distrustful?
16. How do I spend my spare time?
17. Am I proud?
18. Do I thank God that I am not as other people, especially as the Pharisees who despised the publican?
19. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what am I doing about it?
20. Do I grumble or complain constantly?
21. Is Christ real to me?

Susanna Wesley defines sin

"Take this rule: whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes off your relish of spiritual things; in short, whatever increases the strength and authority of your body over your mind, that thing is sin to you, however innocent it may be in itself."
   -- Susanna Wesley (Letter, June 8, 1725)

Here is another set of questions also developed by Wesley for use in Methodist class meetings and band meetings, which were small groups focused on accountability. Before joining these smaller groups, each member stated their willingness for the following questions to be asked of them at any time. These are hard hitting questions which are designed to be direct and straight to the point – no messing around here!

1. Have you the forgiveness of your sins?

2. Have you peace with God, through our Lord Jesus Christ?

3. Have you the witness of God’s Spirit with your spirit that you are a child of God?

4. Is the love of God shed abroad in your heart?

5. Has no sin, inward or outward, dominion over you?

6. Do you desire to be told of your faults?

7. Do you desire to be told of all your faults, and that plain and home?

8. Do you desire that every one of us should tell you from time to time whatsoever is in his heart concerning you?

9. Consider! Do you desire we should tell you whatsoever we think, whatsoever we fear, whatsoever we hear, concerning you?

10. Do you desire that in doing this we should come as close as possible, that we should cut to the quick, and search your heart to the bottom?

11. Is it your desire and design to be on this and all other occasions entirely open, so as to speak everything that is in your heart, without exception, without disguise, and without reserve?

Taken from The Works Of John Wesley, Volume 9 (The Methodist Societies History, Nature, and Design), Edited by Rupert E. Davies, Nashville: Abingdon Press, 1989, pp.77-78.

A NEW YEAR'S COVENANT RENEWAL By John Wesley

THE INVITATION

Dearly beloved: the Christian life, to which we are called, is a life in Christ, redeemed from sin by Christ, and consecrated to God through Christ. We have entered upon this life, having been admitted into that new covenant of which our Lord Jesus Christ is mediator, and which Jesus sealed with his own blood, that it might stand forever.

On one side of the covenant is God’s promise to fulfill, in and through us, all that God declared in Jesus Christ, who is the author and perfecter of our faith. We are sure that this promise still stands, for we have known God’s goodness and proved God’s grace in our own lives day by day.

On the other side, we promise to live no more for ourselves, but for Christ, who loved us even to death. He called us to serve God so that the purposes of Christ’s coming would be fulfilled.

From time to time we renew our vows of consecration—especially when we gather at the Lord’s Table. But today we meet expressly, as generations of our ancestors have met, to joyfully and solemnly renew the covenant which bound them and binds us to God.

WORDS OF ASSURANCE

This is the message we have heard from Jesus and proclaim to you, that God is light, and in Him is no darkness at all. If we walk in the light, as God is in the light, we have fellowship one with another, and the blood of Jesus Christ cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just, and will forgive our sins, and cleanse us from all unrighteousness.

*COVENANT HYMN Come, Let Us Use the Grace Divine No. 606

(Written by Charles Wesley in 1762 for Methodism’s Covenant Service)

Come, let us use the grace divine, and all with one accord,
In a perpetual covenant join ourselves to Christ the Lord;
Give up ourselves, through Jesus’ power, His Name to glorify;
And promise, in this sacred hour, for God to live and die.

The covenant we this moment make be ever kept in mind;
We will no more our God forsake, or cast these words behind.
We never will throw off the fear of God Who hears our vow;
And if Thou art well pleased to hear, come down and meet us now.

Thee, Father, Son, and Holy Ghost, let all our hearts receive,
Present with Thy celestial host the peaceful answer give;
To each covenant the blood apply which takes our sins away,
And register our names on high and keep us to that day!

*THE COVENANT:  And now, beloved, let us bind ourselves with willing bonds to our covenant God, and take the yoke of Christ upon us. This means that we are heartily content that Christ appoint us our place and work, and that Christ alone will be our reward.

Christ has many services to be done. Some are easy, others are difficult; some bring honor, others bring reproach; some are suitable to our natural inclinations and temporal interests, others are contrary to both. In some, we may please Christ and please ourselves; in others, we cannot please Christ except by denying ourselves. Yet the power to do all these things is assuredly given us in Christ, who strengthens us.

Let us engage our heart to the Lord, and resolve in God’s strength never to go back. Being thus prepared, let us now, in sincere dependence on God’s grace and trusting in God’s promises, yield ourselves anew to Christ.

THE COVENANT PRAYER

    O Lord God, holy Father, who has called us through Christ to be partakers in this gracious covenant; we take upon ourselves with joy the yoke of obedience, and engage ourselves, for love of you, to seek to do your perfect will. We are no longer our own, but yours.

Here let the minister and the people unite in saying:

    I am no longer my own, but yours. Put me to what you will, rank me with who you will; put me to doing, put me to suffering; let me be employed for you or laid aside for you; exalted for you or brought low for you; let me be full, let me be empty; let me have all things, let me have nothing; I freely and heartily yield all things to your pleasure and disposal.

And now, O glorious and blessed Father, Son, and Holy Spirit, you are mine and I am yours. So be it.  And the covenant which I have made on Earth, let it be ratified in Heaven. Amen.